Non-national Knighthoods

HER MAJESTY THE QUEEN can confer knighthoods to non-British nationals known as honorary knights (and honorary dames for females) but such honoured individuals cannot prefix their names with ‘Sir’ (or ‘Dame’) but can add the appropriate letters after their names (usually KBE – Knight Commander of the Most Excellent Order of the British Empire – or DBE – Dame Commander ……).  Nor do they go through the accolade or ceremony of having the sword touched upon each shoulder.

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No sword tapping for non-British knights

Now, I knew all this but until I recently read the wonderful Douglas Fairbanks Jr’s biography I wasn’t aware as to why (mainly because I had never bothered to think about it). Fairbanks Jr was suitably honoured in 1949 – and rightly so. We all know him as a swashbuckling Hollywood action man actor but there was much more to him than that.  He was awarded his knighthood for his tireless efforts to gain US support for Great Britain during the early years of the Second World War (before Pearl Harbour of course) and, among other things, for his services to the Co-operative for American Remittances to Europe (C.A.R.E.), a war relief organisation.  But, being an American he could not call himself Sir Douglas.  Why not?

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Highly-decorated Commander Fairbanks Jr., KBE, DSC, etc, after the war – and wife, Mary Lee

Well, as his biography says, “Membership in an order of chivalry is one thing and the accolade another; they go together but they are separate.” The reason is historical – it would be if it’s British.  In the good old medieval days when the king relied on his landowners for military support (which included a supply of soldiers), such a landowner would give allegiance to the Crown and, if he didn’t already have one , he may be granted a knighthood (and possibly more land if the war was successful). This was fine when he was a British national but that was not always the case.  For example, in the days of the Crusades (which particularly involved English and French) a man could be a member of an order of chivalry and become a knight of that order (Knights Templars, etc), but he could not swear allegiance to a foreign sovereign if he still owed a loyalty to his own feudal monarch, regardless as to whether that monarch was involved in that crusade. The accolade had only indirectly to do with becoming a member of the order. This meant that as the knight had no bond to the sovereign, as a liege lord, that sovereign could not demand that the knight present himself with his sword and armour (and soldiers) to fight the king’s cause.  Okay, the romantic days of chivalry are gone but the accolade still has implication in law.  With non-British honorary knighthoods the principles remain the same and a foreign citizen has no allegiance to the British monarch and so is not required to respond to the sovereign’s call to arms – and so have no right to the accolade of the prefix of ‘Sir’ to his  name.  Got it?

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That’s the idea in principle.  In practice, this day and age, it also applies to British national knights of course as, bearing in mind the age, etc, of many British knights, they are not going to be very useful if called to arms by the sovereign today (and none of them should have soldiers at their beck and call – well, I hope not).  But that’s not the point.

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To battle  Sir Roger,  Sir Michael,  Sir Elton …. hmm, perhaps not

There are quite a few non-national knights, from arts and entertainment, professional, humanitarian and exploration, politics and government, diplomatic, military, business, religion, and royalty.  As well as Douglas Fairbanks Jr., you might recognise names such as Bob Hope (USA), Steven Spielberg (USA), Edward Kennedy (USA), George S. Patton (USA), Bill Gates (USA), J. Edgar Hoover (USA), Angelina Jolie (USA), Magnus Magnusson (Iceland), Spike Milligan (Ireland), Bob Geldof (Ireland), Bono (lead singer of U2 – Ireland), Terry Wogan (Ireland – although he took British nationality in 2005 and the knighthood became substantive, i.e. he can use ‘Sir’).

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Honorary Knight Commander of the Most Excellent Order of the British Empire


POSTSCRIPT

Douglas Fairbanks Jr is one of the few non-national knights who devised his own coat-of-arms with the motto Fides, Conatus et Fidelitas – ‘Faith, Effort and Loyalty’.  Being a Hollywood actor he was rather an exhibitionist – it goes with the job –  and so it was acknowledged by the College of Arms.  I’ve not been able to find a copy of it but below is a Fairbanks Jr bookplate which sort of resembles it:

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Fairbanks Jr bookplate

Another example of his exhibitionism:  He joined the US Navy as a reservist before America entered the war. One of the first orders that the US Navy issued was that officers were not to wear swords.  In fact, if they owned them they were encouraged to hand them in for the scrap metal promotion.  Not Douglas.  He arrived at the house of the Hollywood film producer, Darryl Zanuck, one night for a dinner party with his boat cape and sword.  His excuse was that he had just come from a drill at the Armoury.  The narrator of the tale said, “Well, I know that no one in the whole of California, if they went to a drill hall, would have a sword.  But he thought he looked like Lord Nelson or something. That is the ham in him, unfortunately.”

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Douglas Jr. coming to dinner

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Artemus Smith’s Notebooks

This is the last extract from the 2nd volume of Artemus’ notebooks (followers will recall Dr Artemus Smith was an archaeologist of great courage, determination and fiction) – I’ll let you know if I come across any more volumes or extracts of Artemus’ notebooks:

During a physical examination, a doctor asked my good friend, Sir Alfred Cucumber-Smythe, retired professor of archaeology now living in Canada, about his physical activity level.

He replied that he spent three days a week, every week, in the outdoors, and went on to give an example:

“Well, yesterday afternoon was typical; I took a five hour walk about 7 miles through some pretty rough terrain.   I waded along the edge of a lake.  I pushed my way through 2 miles of brambles.  I got sand in my shoes and my eyes.  I barely avoided stepping on a snake.  I climbed several rocky hills.  I went to the bathroom behind some big trees.  I ran away from an irate mother bear and then ran away from one angry bull Elk.  The mental stress of it all left me shattered.  At the end of it all I drank a scotch and three glasses of wine.

Amazed by the story, the doctor said,  “You must be one heck of an outdoor man!”

“No,”  Alfred replied,  “I’m just a really very bad golfer.” 

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A walk from Blackfriars Bridge to London Bridge

The other weekend Sarah and I visited Shakespeare’s Globe Theatre on the south side of the River Thames in London – between the Millennium Bridge and Southwark Bridge – both of which are between Blackfriars Bridge and London Bridge.  Shakespeare’s Globe Theatre was originally built in 1599, destroyed by fire in 1613, rebuilt in 1614, and then demolished in 1644. The modern reconstruction is based on available evidence of the 1599 and 1614 buildings. It was founded by the American actor and director, Sam Wannamaker (Zoës dad), almost on the site of the original theatre, and opened in 1997.

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The Globe

Interestingly we went to see a variation on Aeschylus’ Oresteia, the ancient Greek play – nothing to do with Shakespeare!  However, as you do, we wandered around the area and what we found, within no more than a 5 minute walk, was quite fascinating.

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Inside the Globe  – the set of The Oresteia

If you hear the phrase “he’s in the clink” you think of someone in prison.  But where does the phrase come from?  If you walk eastward from the Globe along Bankside you come into Clink Street – and the answer to the question. Here you will find the Clink Prison Museum. The Clink Prison is the name given to all prisons that have stood on a number of sites around this particular vicinity over the years. The first prison dates back to 1127 and was a cellar in the Palace of the Bishop of Winchester (see below). The last was in Deadman’s Place – now Park Street (immediately southwest of Clink St) – which, at various times, held Protestant and Catholic religious martyrs. It was burned down in 1780 by anti-Catholic Gordon rioters (see Charles Dickens’ 1841 novel, Barnaby Rudge).

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The Clink Prison Museum – enter at your own peril….!

Just along from the prison (still going east) is the remains of Winchester Palace. This was the palace of the powerful Bishops of Winchester which was one of the largest and most important buildings in medieval London. It was founded in the 12th century (around 1136) by Bishop Henry de Blois, brother of King Steven. Its purpose was to house the bishops in comfort whilst they were staying in London on royal or administrative business.  And why not.

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Remains of Winchester Palace

The visible remains (above) were part of the Great Hall which formerly stood alongside the south bank of the Thames. You can see the magnificent rose window at the top. Below it are three glass ‘windows’ which were, in fact, entrances leading to the buttery, pantry and kitchen.  Below the hall was a vaulted cellar where goods such as wine could be stored, with a passage to the river wharf. The palace remained in use until the 17th century when it was divided into tenements and warehouses. It was destroyed by fire in 1814 and then rediscovered in the 1980s during redevelopment of the area.

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The foundations of the cellar (in between the pot plants) – the ground floor of the hall would have been immediately below the four glass entrances at the top

Along from the palace is the replica of Sir Francis Drake’s Golden Hinde. The original ship dates back to the 16th century when it circumnavigated the globe between 1577 and 1580 during the reign of Elizabeth I. The Golden Hinde II took two years to build and, as  there were no plans of the original ship, Loring Christian Norgaard, a Californian naval architect, spent three years researching manuscripts about Drake’s voyage, Tudor shipbuilding techniques, and the journals compiled by crew members.  The replica was launched in April 1973 from the  J. Hinks & Son shipyard in Devon.

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Golden Hinde II

From Winter 1974 to Spring 1975 the ship sailed from Plymouth to San Francisco to commemorate the upcoming 400th anniversary of Francis Drake’s discovery of Nova Albion in North America in 1579. She returned to England in 1980.  After a tour of Britain and Ireland, Golden Hinde II sailed to Canada to appear in Expo ’86, and a year later began a four-year expedition along the East and West Coasts of North America, returning to the UK in 1991.  Following another successful tour, she finally settled down in her current home at St Mary Overie Dock in 1996.

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Golden Hinde II

I don’t wish to be a spoil-sport but if you are in any doubt as to whether she really is a replica check out the propeller!

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16th century propeller?   …… perhaps not

Finally, just around the corner from the Golden Hinde II is Southwark Cathedral. This began its life in AD 606 as a convent. Around the 9th century, the Bishop of Winchester may have replaced the nuns with a college of priests. In 1106 the church was ‘re-founded’ by two Norman knights as a priory, living according to the rule of St Augustine of Hippo, dedicated to St Mary.   After the dissolution of the monasteries in 1539 it was appointed a parish church and renamed St Saviour’s.  It became Southwark Cathedral in 1905.

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Southwark Cathedral

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Southwark Cathedral – the nave designed  Sir Arthur Blomfield in 1895

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Inside the Cathedral – quite impressive

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Map of the vicinity – Winchester Palace is located between The Clink Prison Museum and the Golden Hinde II  (Blackfriars Bridge is about 300m off the map to the left and London Bridge is on the map, far right)

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 Artemus Smith’s Notebooks

I have discovered another volume of Artemus’ notebooks (followers will recall Dr Artemus Smith was an archaeologist of great courage, determination and fiction). Here is another extract:

My large friend, Paramount Hargrove, told me he had discovered that he had the body of a Greek god.

I had some difficulty trying to explain to him that Buddha is not Greek.

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Buying a Book of Hours 2

WELL, IF YOU ARE interested (and you are probably not but I’m going to tell you anyway), I’ve found the translation of my Book of Hours leaf I showed you last week. I could impress you by saying I translated it myself following my course on Medieval Latin, but that would be a lie (and you probably wouldn’t believe me anyway).  I found the translation on the internet, of course – although I did have to recognise the actual Latin words, some of which are in abbreviation (so give me a little credit!).

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just to remind you of the leaf

It reads:

eruere.   R: Qui Lazarum resuscitasti a monumento foetidum. Tu eis Domine dona requiem, et locum indulgentiae. R: Thou which didst raise Lazarus stinking from the grave: Thou O Lord give them rest, and place of pardon.
V: Qui venturus es iudicare vivos et mortuos, et saeculum per ignem. Tu eis Domine dona requiem, et locum indulgentiae. V: Which art to come to judge the living, and the dead, and the world by fire. Thou O Lord give them rest, and place of pardon.
[Lectio tertia Iob 10]
Manus tuae Domine fecerunt me, et plasmaverunt me totum in circuitu: et sic repente praecipitas me? Memento, quaeso, quod sicut lutum feceris me, et in pulverem reduces me. Nonne sicut lac mulsisti me, et sicut caseum me coagulasti?
[The third lesson Job 10]
Thy hands O Lord have made me, and framed me wholly round about: and dost thou so suddenly cast me down headlong? Remember, I beseech thee, that as clay thou madest me, and into dust thou wilt bring me again. Hast thou not as milk milked me, and curded me as cheese?

The fancy M begins the word Manus which is the beginning of the third lesson of Job 10 [Lectio tertia Iob 10]; above it is the end of the second lesson of Job 10; both are from the ‘Office of the Dead’.

This ‘Office of the Dead’ originated as a text for private mourning. It commemorates the deceased  in order to shorten his or her ordeal in Purgatory.  It also serves to remind the living of their own immortality (memento mori).  It’s made up of three liturgical hours: Vespers (vigil over the body the night before burial), Matins and Lauds (both recited in the church the following morning).

The above leaf is from the second hour – Matins. This consists of three Nocturns each containing three Psalms and three lessons. All nine are from the Book of Job.

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So there you have it.

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Artemus Smith’s Notebooks

I have discovered another volume of Artemus’ notebooks (followers will recall Dr Artemus Smith was an archaeologist of great courage, determination and fiction). Here is another extract:

I spotted a sign outside a house that read ‘Talking Dog for Sale’.  Intrigued, I knocked and asked for a demonstration

The dog owner looked at the dog and said, “So what have you done with your life?”

“I’ve led a very full life,” said the dog. “I lived in the Alps rescuing avalanche victims. Then I served with the police drug sniffing at airports.  After that I helped out with the visibly impaired.  And now I spend my days reading to the residents of a retirement home.”

I was flabbergasted and asked the dog owner, “Why on earth would you want to get rid of an incredible dog like that?”

The owner replied, “Because he’s a liar – he has never done any of those things!”

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Buying a Book of Hours

I FIRST BECAME interested in medieval books when I was given an introduction to the Book of Kells many years ago.  This is a group of manuscripts of the four gospels of the New Testament dating back to the 9th century AD (its exact date is unknown for sure). Today it comprises of 340 folios (pages) bound in four volumes. It takes its name from the 9th century Abbey of Kells (in County Meath, Ireland) where it was situated for most of its existence – until the 1650s when it was sent to Dublin for safe keeping against Cromwell’s motley troops. It then found its way to Trinity College, Dublin, in 1661, where it remains today.

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Illustrated page from the Book of Kells

My interest was rekindled when I visited the Winchester Bible. This is another fabulously illustrated book on show at Winchester Cathedral. It was produced at the Cathedral between 1160 and 1175 and is the largest surviving 12th century bible (468 folios, 583 x 396 mm). It’s in Latin of course and written on vellum [1]. It was described in 1622 as two volumes and has been rebound twice since – in 1820 into 3 volumes, and in 1948 into 4 volumes. The text is in the hand of one scribe and  is complete but many of the illustrations, which are the work of 6 different contributors, are not finished. Sadly some nine illuminated initials and at least one full-page illustration have been removed entirely and are now in the hands of private collectors  (I’ll say no more – other than one missing leaf is in the Morgan Library in New York …. can we have it back please?).

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Illustrated page from the Winchester Bible

Needless to say there is only one copy of each of these two medieval manuscripts so you cannot own them!  But you can own an original copy of the Book of Hours – at a price. These books are of prayers and get their name from the fact that monks have to pray at certain hours of the day (and night).  Saying that, they were produced for the laypersons as well – thousands of them in fact. And quite a few still exist today. Initially they were handwritten and illustrated with miniatures [2] on vellum.  By the early 16th century they became even more popular and the printing press took over from the laborious handwriting [3].  Printers churned out copies of the book but many of them still contained hand-coloured illustrations and lettering.

Although many of these books can be purchased today they don’t come cheap. Their price depends, of course, on the quality and quantity of illustrations.  Also size – many are very small for portability (averaging around 6″ x 4″ – 15 cm x 10 cm). Hand-written copies vary very much from $20,000 to $500,000 – although I believe the most expensive is the Rothschild Prayer Book (of Hours) which went for $13.5 million (£8.5 million) in 1999 at Christie’s in New York, purchased by Kerry Stokes and now lives in the National Library of Australia, Canberra.

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The Rothschild Prayer Book (Flemish, 1500-20)

Quite a few of those that still exist are in remarkably good condition. This is because many of them were owned as a status symbol (as they were very expensive to buy) rather than for religious purposes, and so hardly used!  In saying that, very few of these manuscripts have their original bindings. This is because many original bindings were in materials such as velvet and have long since deteriorated (with exceptions of course). The main chance of finding an original binding is if it was in leather.

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Original velvet binding 1586 (English)        Original leather binding 1510 (French)

The 16th century printed version comes in at around $30,000 (again depending on quality). Even quality facsimiles can fetch anything to around $3,000-$5,000 if not more. There are cheaper versions though – a Hungarian company produces (or produced) some of these. If you are desperate to get your hands on a taster, single leafs can be purchased from anything from $200 upwards into the stratosphere – again depending on how they are illustrated and whether they are handwritten or printed. The big problem here is that it means someone has broken a book up to sell these off separately which is sacrilege in itself. But it’s a means to an end (and, sorry, yes I have one such page …..).

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My humble c 1450 leaf – it’s handwritten with nice elaborate gold leaf letter but not, obviously, illustrated (I’m doing a course on Medieval Latin so I’ll get back to you when/if I ever translate it!)

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Footnotes:

[1] Vellum comes from the Latin word ‘vitulinum’ meaning ‘made from calf’. It is estimated that the hides of some 250 calves were used for the Winchester Bible ….

[2] This word ‘miniature’ comes from the Latin term for medieval illustrated book rather than small picture.

[3] The first printing press was introduced in the Holy Roman Empire by one Johannes Gutenberg in 1440. Documents printed before 1501 were known as incunabula (or incunable).

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Artemus Smith’s Notebooks

I have discovered another volume of Artemus’ notebooks (followers will recall Dr Artemus Smith was an archaeologist of great courage, determination and fiction). Here is another extract:

Late one night, a preacher with whom I am acquainted, The Rev. Jacob Aramatic, was driving on a country road and had a crash.

A farmer on his tractor stopped and said, “Sir, are you okay?”

The Rev. Joseph said, “Yes, thankfully I had the Lord riding with me.”

The farmer said, “Well, you better let Him ride with me, because you’re gonna kill him.”

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The Venerable Bede on immigration

THERE HAS BEEN much concern over the immigration problem in the UK lately.  Well, this is nothing new.  In the 7th century AD it was identified as a problem by the Venerable Bede (aka St Bede), a monk of the monastery of St Peter at Monkwearmouth (Jarrow) in Northumbria. He described the coming of the Anglo-Saxons in the 5th century (in his  Adventus Saxonum) in the following terms:

The newcomers came from three very powerful nations of the Germans, namely the Saxons, the Angles and the Jutes. From the stock of the Jutes are the people of Kent and the people of Wight, and that which in the province of the West Saxons is to this day called the nation of the Jutes, situated opposite that same Isle of Wight. From the Saxons, that is, from the region that now is called that of the Old Saxons, came the East Saxons, the South Saxons, and the West Saxons ….. In a short time, as bands of the aforesaid nations eagerly flocked into the Island, the people of the newcomers began to increase so much that they became a source of terror to the very natives who had invited them.”

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The Venerable Bede (672-735) – he knew you know

Don’t say we weren’t warned …….

Bede is widely regarded as the greatest of Anglo-Saxon scholars and known as the ‘Father of English History’.   Almost everything that we know of his life is contained in the last chapter of his Historia ecclesiastica gentis Anglorum (The ecclesiastical history of the English people – written in Latin of course). It was completed in about 731. Bede implies that he was in his 59th year then, hence the supposed date of his birth as 672.

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Historia ecclesiastica – opening of Book 1: Southern England

Bede was the only native of Great Britain to be made a Doctor of the Church – in his case, by Pope Leo XIII   (Anselm of Canterbury also received the honour but he was an Italian by birth).

Just out of interest, Bede’s adoption of the dating anno domini (AD) in his De Temporum Ratione is the reason we use it today. It was, in fact, a third method of dating invented by Dionysus Exiguus in AD 525.  More recently, in the 19th century (although it does date back to the 17th century), Jewish academics adopted Common Era – or Christian Era or Current Era (CE) instead of AD, and BCE for Before Common Era instead of BC (Before Christ).  Call me old fashioned, but I cannot change a habit of a life-time and will stay with good old AD and BC.

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Bede’s tomb is in Durham Cathedral – he’s been there since 1022 and was moved to the Galilee Chapel of the Cathedral in the 14th century. You might not be very interested in that, but at least now you know. He obtained the name ‘Venerable’ after his death – it was simply written on his tomb:  HIC SUNT IN FOSSA BEDAE VENERABILIS OSSA
Here are buried the bones of the Venerable Bede – and it ‘caught on’ as they say.

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Bede’s tomb – pride of place in the Galillee Chapel


Artemus Smith’s Notebooks

I have discovered another volume of Artemus’ notebooks (followers will recall Dr Artemus Smith was an archaeologist of great courage, determination and fiction). Here is another extract:

My young cousin, Thomas, was telling me that he and his two friends, Richard and Harry, had been to a party.  After the party Thomas drove them all back to the hotel. The hotel was 90 floors high and their room was on the top floor.

Unfortunately for them, the lift (elevator) was not working.  So to while away the time they made a plan that for the first 30 floors Richard would tell jokes. The second 30 floors Harry would tell a happy story, and for the last 30 floors Thomas would tell a sad story. They then started up the stairs and Richard began.

Well-over an hour later, it was Thomas’s turn. He turned to the other two and said “Okay guys, here’s my sad story ….. I left the room key in the car.”

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The Magna Carta revisited

FOLLOWERS MAY RECALL my post on the Magna Carta, January 3 this year. Well, I omitted to mention the three copies of the document held at the Society of Antiquaries of London. This is particularly remiss of me as I’m a Fellow of the Society!

The first one is the Black Book of Peterborough Abbey. This is a 13th century copy of the original 1215 manuscript. This is the most radical version as it contains the clause referring to no taxation to be imposed without the common consent of the Kingdom and the revolutionary ‘security clause’ (see January 3 post).

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Black Book of Peterborough Magna Carta

The second is the Halesowen Abbey copy of the 1225 version. This is a scroll document and may have been produced by the Abbey because the Abbot had to go to Court to fight against unjust action by King John in 1279. So it was the Abbot’s legal defence document (and he won).

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Halesowen Abbey scroll copy

The third is the Hart Book of Statutes. This is a 14th century volume of law (statutes) probably produced especially for lawyers – a modern day law book in fact. They (lawyers) had to read the law from somewhere and these statues books were produced (most likely in London) for that purpose. This particular 14th century book contains the Magna Carta.

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Hart Book of Statutes

My apologies to the Society for overlooking these copies …….

 


 Artemus Smith’s Notebooks

I have discovered another volume of Artemus’ notebooks (followers will recall Dr Artemus Smith was an archaeologist of great courage, determination and fiction). Here is another extract:

My colleague, Benedict Tantamount made mention to me:

“I had a near miss with the constabulary the other day. I was speeding in my motor vehicle and was chased and apprehended by the police, but with my quick thinking I managed to get away with it.

When I was eventually stopped, the police officer approached the car and said, ‘It’s been a long day and my shift is almost over, so if you can give me a good excuse for your behaviour, I’ll let you go.’  

I thought for a few seconds and then said, ‘My wife ran away with a policeman about a week ago and I thought you might be that officer trying to bring her back!'”

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Herstmonceux Castle

CONTINUING my long overdue visitations of some Sussex sites (last week the Booth Museum, Brighton), I came upon Herstmonceux Castle, near Hastings in East Sussex. Actually, some Canadian students had recently attended a talk I had given on Maritime Archaeology at the Brighton Divers Club at Brighton Marina and I had met up with Dr Scott Mclean who teaches Archaeology and History at the Castle. Teaches at the Castle? Yes, in fact it’s the Bader International Study Centre of Queen’s University in Canada. In 1992, Alfred Bader wanted to buy the Castle for his wife (some people just buy their wives flowers) but she complained that there were too many rooms to clean!  And she would be cleaning them??  Bader, an alumni of Queen’s University, then liaised with the Principal of the University and ‘hey presto’, the International Study Centre was set up in 1994 (its name was changed to incorporate Bader’s name in 2009).

Herstmonceux Castle

The Castle’s name derives from the owners of the original building around the 12th century. A Norman nobleman, Ingelram de Monceaux, was married to one Idonea de Herst and the manor was called Herst de Monceux (makes sense). The Castle (although it’s not really a defensive castle – more of a palace) as it appears today in its red brick was built in the Tudor period in 1441  at the cost of £3000 by Sir Roger Fiennes (a familiar name), who was the Treasurer to Henry VII. 100 years later in 1541, Sir Thomas Fiennes, aka Lord Dacre, was unceremoniously hanged having been found guilty of the death of a gamekeeper of a neighbouring estate (naughty Sir Thomas had been poaching deer from his neighbour). Although the house/castle was confiscated by Henry VIII, it was returned to the Fiennes family after the King’s death and remained so until 1708 when Thomas Leonard, 15th Baron Dacre (and 1st Earl of Sussex) sold it to a lawyer, George Naylor. George’s half-brother, Robert, took possession of it in 1775 and began dismantling it leaving only its external walls (don’t even ask why).

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Naughty Sir Thomas Fiennes, 9th Baron Dacre (1515-1541)

Whilst still a ruin in 1807, it was bought by Thomas Read Kemp whose father (Thomas Kemp Sr) owned a farmhouse in Brighton rented by the Prince of Wales – the same building which was to become the Royal Pavilion (quiz trivia for you). It (the castle not the Royal Pavilion) remained a ruin until 1911 when it was purchased by the MP Lt Colonel Claude William Henry Lowther who began to restore it. This restoration was not completed until 1933, when it was under the ownership of Sir (Herbert) Paul Latham (whose architect, Walter Godfrey, wrote various books and articles on Sussex history published by, among others, the Sussex Archaeological Society). Now Latham was an interesting – if that is the correct word – character. In 1931 he became MP for Scarborough and Whitby and, even though he was exempt from military service during WWII, he joined the army only to be arrested for ‘improper behaviour’ with three soldiers and a civilian. He was the first MP to be court-martialled for ‘indecent conduct’ (10 charges) for over 100 years. He attempted suicide by riding his motorbike into a tree – attempted suicide was illegal then and so he was charged and found guilty of that as well. He was dishonourably discharged from the army and spent two years in prison and, needless to say, resigned his seat in Parliament. Not a very successful career.

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Unsuccessful Sir (Herbert) Paul Latham (1905-1955) 

In 1946, the Admiralty purchased the Castle and, in 1957, made use of the observatory in the grounds. It remained the Royal Greenwich Observatory until that moved to Cambridge in 1988. The Castle then sat lonely and empty until its banner was taken up by Alfred Bader who refurbished it into the magnificent building it is today.

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The Observatory in the grounds of the Castle

The Castle and grounds are also open to the public – click here. For more info on the Bader International Study Centre at the Castle, Click here

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Next week: The Mary Rose


ASIDE

Spooky or what?

I was at a talk on the First World War the other day and it was mentioned that the number plate of the car in which Archduke Franz Ferdinand was in when he was assassinated was AIII 118.  That is A 11 11 18 – Armistice 11th November 1918

     

 


Artemus Smith’s Notebooks

I continue my research of the notebooks of Dr Artemus Smith, archaeologist of great courage, determination and fiction. Here is another extract:

I was visiting a jungle outpost to meet a retiring colonel CO. After a welcoming (gin and tonic), the retiring colonel said, “You must meet my Adjutant, Captain Jameson. He’s my right-hand man, and he’s really the strength of this office. His talent is simply boundless.”

Jameson was summoned and introduced to me and I was very surprised to meet a humpbacked, one eyed, toothless, hairless, scabbed and pockmarked specimen of humanity, a particularly unattractive man less than three feet tall.

The colonel said, “Jameson, old man, tell Smith about yourself.”

“Well, sir, I graduated with honours from Sandhurst, joined the regiment and won the Military Cross and Bar after three expeditions behind enemy lines. I’ve represented Great Britain in equestrian events, and won a Silver Medal in the middleweight division of the Olympics. I have researched the history of…..”

Here the colonel interrupted, “Yes, yes, never mind that Jameson, he can find all that in your file.  Tell him about the day you told the witch doctor he was a joke.”

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The Magna Carta …. and all that

THE MAGNA CARTA was signed 800 years ago (well almost) on 15th June 1215. It means, of course, Great Charter. In fact it was so great that it was redundant by the middle of September of the same year, after having been annulled by Pope by letters dated the 24th August. But it did live on …….

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King John (reign 1199-1216)

Basically King John was a bit of a tyrant king, wanting supreme power over the Church and his barons. Being very silly, by 1204, he had lost most of his ancestral lands in France to Philip II and so he raised taxes on his barons to ‘save-up’ for a conquest of France to retrieve these lands. Result: very miffed barons. It didn’t help that John was a bit naughty with some of these barons’ wives and daughters but we won’t go there.   The barons in the north and east of England ganged together taking an oath to ‘stand fast for the liberty of the church and the realm’ and raised their ‘We Hate John’ banners. Civil war was looming.

Philip_II,_King_of_France,Philip II of France (reign 1180-1223)

John took an oath to become a crusader trusting that such an action would put him in favour with the Church (remember the Knight Templar crusader monks last week) – or, at least give him some protection under church (papal) law. I bet he had his fingers crossed behind his back when he took that oath.

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King John’s seal used to sign the Magna Carta and other documents making other promises he wouldn’t keep

Anyway, to avoid civil war, John and his barons met at Runnymede to sign the Magna Carta which had been drawn up by Stephen Langton, the Archbishop of Canterbury. It was an agreement of 63 clauses including the protection of church rights, prevention of unlawful imprisonment of barons, swift access to justice and limitations on taxes and other feudal payments to the Crown.  Any impeachment of terms by the King would be enforced by 25 barons (the ‘security clause’). It’s known as a liberty agreement but it only affected the higher ranking members of society – about 10-20% of the populace – so a democratic document it was not. In effect, the Magna Carta was a peace treaty between John and his rebel barons.

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King John (reluctantly) signing the Magna Carta

Needless to say, it almost immediately encountered problems. Firstly, the barons refused to surrender London which they controlled; secondly, the agreement forbid an appeal to any higher authority but John complained to the Pope, Innocent III (ironically, because I don’t suppose John accepted the Pope as a higher authority), as Langton (above) refused to enforce an earlier excommunication against the rebel barons (why would he if they had come to a peaceful agreement?!). Thirdly, Langton refused to give up Rochester Castle which was strategically vital as it guarded the access to the coast and a defensive position for any possible invasion by the French at Dover (so John wanted control over it). Then, when the Pope read the Magna Carta he was not impressed, particularly with the ‘security clause’ which implied use of violence which made the agreement unlawful in canon (church) law. That was it and, in August, the Pope sent his papal bull letters denouncing the agreement presumably as a ‘load of old bull’ (sorry).

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Pope Innocent III (1161-1216)

Civil war was inevitable as the barons were convinced (probably even prior to the signing of the charter) that John was going to be impossible to deal with. They allied with King Philip of France who sent them his son, the future Louis VII, to claim the English throne. Well, why not. The conflict achieved very little and John died in October 1216 leaving the crown to his nine year old son, Henry III (and if you remember last week, William Marshall, Earl of Pembroke was his regent). The charter was then resurrected – three times, in fact, during Henry’s reign – in 1216, 1217 and 1225  with Pembroke and the papal legate Guala sealing it whilst Henry was ‘under-age’. On each occasion certain modifications were made to it including the removal of the ‘security clause’. In 1253 it was first proclaimed to the public at large and, as well as its re-issue, Henry promised around a dozen or so times to uphold it. In 1297, Henry’s successor, his son Edward I, reissued the 1225 charter and guaranteed to comply with it on various occasions thereafter, as have the monarchs over the centuries ever since (okay, Charles I was a little difficult with it but there was no need to lose his head over it). It is this 1297 re-issue that sort of remains in force today.

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Henry III (reign 1216-1272)

I say ‘sort of remains in force today’ because most of the clauses were repealed in Queen Victoria’s reign and a few more during the 20th century leaving, now, only four in force, 1, 13, 39 and 40. Clause 1 confirms that the English Church shall be free to elect its own dignitaries without royal interference; clause 13 grants ancient liberties and free customs (trade) by land and water and to all other cities and towns;  clause 39 protects against unlawful imprisonment; clause 40 prevents a denial of justice. So there you have it – a great charter minus 59 of its original 63 clauses, although it had a great effect on future monarchs and their relationship with what was to become parliament. It stands for liberty, or, as the esteemed judge Lord Denning described it in 1964, ‘the greatest constitutional document of all times – the foundation of freedom of the individual against the arbitrary authority of the despot’. Well, in principle anyway.

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 1216 Magna Carta in the British London

 Many copies of the charter have been made over the centuries but there are very few of the ‘original copies’ around today. The ‘very original’ Magna Carta signed by John no longer exists but several copies were made for distribution around the realm. Only four of these 1215 copies still exist, two are in the British Library in London, one of which has suffered fire damage and is illegible but the only one to retain its seal (the other one, pictured above, was saved by the antiquarian, Sir Robert Cotton, from being cut up by his tailor for use as suit patterns). Another one is in Salisbury Cathedral, and the other in Lincoln Cathedral (both of these have been with these Cathedrals since 1215.  One 1216 original remains and is at Durham Cathedral.  Four 1217 editions still exist, three in the Bodleian Library, Oxford (one with William Marshall’s seal) and one at Hereford Cathedral.  A 1225 edition (the ‘Lacock Magna Carta’) had been hidden under the floorboards of Lacock Abbey in Wiltshire by its owner Miss Talbot in 1939 until 1945 and is now in the British Library. This one was to be loaned to the USA (the English setting up in the New World in the 17th century relied on the liberties of the Magna Carta) and a certain Lt-Cdr Douglas Fairbanks Jr USN set aside a public holiday as  a result (such authority for a movie star!),  but the loan required an Act of Parliament and Parliament couldn’t agree – nothing new there.  However, fear not America, there is a 1297 one in the US which was sold by the Brudenell family (the earls of Cardigan), to the Perot Foundation in the US in 1985, who sold to a US businessman, David Rubenstein, for $21.3 million dollars, who then gave it on permanent loan to the National Archives in Washington. Well done that man.

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The 1297 Rubenstein Magna Carta in Washington US

However, the 1297 Bruton Magna Carta was a bargain compared with the Rubenstein MC as it was sold at auction by the King’s School, Bruton, UK, to the Australian Government for only £12,500, although that was in 1952, and it is now on display in Parliament House in Canberra, Australia. It was not clear how the school came by this document – one suggestion was that it was simply found in a school desk in the 1936! The British Museum wanted to keep it but couldn’t afford it (they were thinking of offering around £2,500). Then there’s the ‘twist’ to the story. Later investigations revealed that the Bruton Magna Carta would have been part of a collection of documents, including a companion to the Magna Carta, the Forest Charter also of 1297 bearing the same sealing, owned by the nunnery at Eastbourne Priory in Sussex. On the dissolution of the monasteries the priory and its documents were transferred into private hands and the documents found their way into the possession of a solicitor, one John Louche of Drayton. In 1905, John Douche’s son granted all these documents to the British Museum.  The documents included the 1297 Forest Charter but not the Magna Carta. It should have been among the documents being a companion to the same-year and same-sealed Forest Charter. It would appear that John Douche may have muddled up the priory documents at some point and the Magna Carta had been accidentally ‘filed’ away with papers that eventually found their way to King’s School Bruton. So,  in reality, it was highly likely that the British Museum should have had the Magna Carta free of charge. Hmmm …… solicitors!

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  The 1297 Bruton Magna Carta on display in Canberra, Australia

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Next week: Odd bods: the druid who created cremation ……


Artemus Smith’s Notebooks

I continue my research of the notebooks of Dr Artemus Smith, archaeologist of great courage, determination and fiction. Here is another extract:

I was acquainted (not by friendship I must add) with a solicitor of rather undesirable habits, one of which was his continual boasting of his powers of negotiation.

 He met his match the other day with a good friend of mine, a barrister, Soames Maltravers.

 Now Maltravers had a great legal mind and would charge £100 for each question he answered. The solicitor was determined to negotiate a better deal. He asked Maltravers, “Can I ask you two questions for £150?”

 Maltravers responded, “Indeed you may. What’s the second question?”

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Middle Temple and Temple Church

ONE OF THE four Inns of Court in London is Middle Temple – or more formally known as the Honourable Society of the Middle Temple. The other three are Inner Temple, Lincoln’s Inn and Gray’s Inn, all in close proximity of each other, and they are where barristers work and, in some cases, live – in fact, in the early days it was were many of them did live communally, hence the name ‘Inn’. Middle and Inner Temple were once referred to as Middle Inn and Inner Inn of the Temple. I’m only going to talk about Middle Temple because it’s my Inn of Court, so there.

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Middle Temple Hall

 It’s called Middle Temple because the land it stands upon was once owned by the Knights Templars. In fact, the Temple Church which stand in the grounds today (see below) was built by them in 1185. The Knights Templar (they were mainly English and French) came into existence 895 years ago almost exactly. How many days more depends when you are reading this as it was Christmas Day 1119 that nine knights took monastic vows to protect pilgrims travelling from Western Europe to the Holy lands of the Levant. This was as a result of conflict between Christians and Muslims (nothing much has changed in nearly 1000 years). These knights were initially called the Poor Fellow-Soldiers of Christ and the Temple of Solomon – Knights Templar for short. They came to an end in 1312 (Friday 13th October in fact – hence Friday 13th being supposedly bad luck) when King Philip IV of France, who was in with the Pope Clement V, persuaded the General Council of Rome to suppress the Order of the Templars. Philip was in great financial debt to the Templars – get rid of the Templars, get rid of the debt. Nice one Phil. It’s not what you know …… Anyway, in England the Templar properties were given to another military monastic order, the Hospitallers (or Knights of St John). For more on Templars click here.

templarKnight Templar

Cutting a long story short, the King’s courts moved from York to Westminster in 1339 and the judges needed to be nearby – and that is when the four Inns of Court were set up. At that time it was judges of the Inns that ‘Called’ advocates to the Bar to follow them in the King’s court (then the Common Pleas or Commons Bench). These advocates were called serjeants-at law (servientes ad legem) but they ‘went-out-of-use’ in the late 19th century and were replaced by senior barristers known as Queen’s Counsel (QC) and junior barristers (who are all ‘Called’ into their respective Inns).

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Middle Templar Lord Lindley was the last sergeant-at-law to be appointed – he became a QC in 1874

Middle Temple was rented to the lawyers by the Hospitallers until the Reformation of Henry VIII in the 16th century. The Crown then became its landlord until the reign of James I in 1608 when it obtained clear title to the land. Hooorah! Sir Walter Raleigh was a Middle Templar; Sir France Drake was not – but the cover hatch to his Golden Hind is still used today as the table to which Middle Temple barristers are Called to the Bar having qualified. Fine piece of useless trivia. And more – William Shakespeare’s Twelfth Night was first performed in Middle Temple in 1602 (there are several ‘Inn’ jokes to be found in the play).

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 Hatch of the Golden Hind used a a table but actually called the ‘cupboard’ (don’t ask)

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Western interior of Middle Temple hall for dinning  … smart, eh?

Middle Temple Hall was built between 1562 and 1574 under the guidance of the Treasurer, Edmund Plowden. He employed the services of Sir John Thynne’s chief carpenter, John Lewis, to construct the hammer-beam roof (similar to the one he had created at Longleat). By the late 16th century the four Inns of Court were known as the third University (after Oxford and Cambridge, of course) and Middle Temple was the centre of education for potential lawyers of that Inn (and children of the nobility). Much of the learning was achieved by attending moots (mock trials) and dinners to discuss law – both traditions still continue today wherein student barristers have to attend 12 dinners in Hall before they can be Called to the Bar and mooting is a competitive activity.

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Edmund Plowden (1518-85)

During the Second World War, on 15th October 1940, a landmine on a parachute destroyed the eastern gable of Hall and the Elizabethan minstrel’s gallery. It was painstakingly restored and reopened in July 1949. In fact, Middle Temple as a whole suffered quite badly due to bombing during the war – it lost 122 of its 285 sets of chambers (sets of ‘offices’ where barrister work). But it’s all better now.

The eastern gable and minstrel’s gallery in Hall ………  1christodoulou-beresford-war-damage-to-hallbefore (in October 1940)   (painting by Frank Beresford now hanging in the minstrel’s gallery)       

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…. and after (that’s Plowden’s statue in the middle)

You can also hire the Hall and for more info on the place click here

Temple Church

As mentioned above, Temple Church was built in 1185 and is one of the oldest churches in London. Templar churches were always built to a circular design to remind the Templars of the Church of the Holy Sepulchre at Jerusalem, which has a round dome above the site of the sepulchre where Jesus was buried. The church is still used today as a place of worship by both Middle and Inner Temple members and guests on Sundays. It’s well worth a visit and it’s open most days to the public.

 Middle Temple Church

Temple Church 

The film buffs among you will recognize it from its appearance in Dan Brown’s The Da Vinci Code. Hanks & Co are looking in the church following the clue: “In London lies a knight a Pope interred. His labour’s fruit a Holy wrath incurred. You seek the orb that ought be on his tomb. It speaks of Rosy flesh and seeded womb.” I forget what they found – other than trouble, but ‘the knight a Pope interred’ would have been one of the effigies of the Knights Templars that are on the floor of the circular part of the church. They include William Marshall, first Earl of Pembroke, and his son, William Marshall, second Earl of Pembroke. The first earl was chief adviser to King John and regent to Henry III until he came of age; the second earl was a witness to King John signing the Magna Carta in 1215 (more on that next week).

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Effigies of Knights Templars in Temple Church (situated in the circular part) – the Marshalls are far right background

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The Earls of Pembroke (dad to the left)

Next week: it will be 2015 – 800 years since the Magna Carta …..


Artemus Smith’s Notebooks

I continue my research of the notebooks of Dr Artemus Smith, archaeologist of great courage, determination and fiction. Here is another extract:

I received a letter from my good friend Joshua Barts-Hofner, a bit of a wit and jolly good rugger player. The letter read as follows:

My dear Artemus,

It was our thirtieth wedding anniversary last week and my adorable lady-wife asked me to describe her after all these years. I looked at her for a while, then said, “You’re an alphabet wife ….. A, B, C, D, E, F, G, H, I, J, K.”

She asked … “What on earth does that mean?”

I said, “Adorable, Beautiful, Cute, Delightful, Elegant, Fabulous, Gorgeous, and Hot”.

She smiled happily and said … “Oh, that’s so lovely, but what about I, J, K?”

I said, “I’m Just Kidding!”

The swelling in my eye is going down and I’m darn glad I took out dental insurance.

Yours, etc

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Ye Olde Castle Inn, Bramber

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Ye Old Castle Hotel

ONCE UPON A TIME there was this Inn in Bramber, West Sussex, called the White Lion. Today it’s my local pub and called the Castle Hotel. How did that happen? Well, it’s first mentioned, as the White Lion, in Henry VIII’s time in the 16th century (1526, as ‘dispensing alcohol’) but it could go back further than that. In the ‘olden’ days, Inns took their names from the local Lords’ family crests and Bramber’s Lord after William the Conq was William de Braose (see my blog on Bramber Castle way back in April) and the crest of his son, Philip de Braose, (c 1096-1135) was a lion – but a gold one. The coat of arms of William de Mowbray (1173-1222) was a white lion and Bramber became part of the de Mowbray estate by marriage in 1298, when John de Mowbray married Aline de Braose. The two lions merged when de Mowbray became Duke of Norfolk in 1397, so the pub could date back to sometime then …… oh yes it could.

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Philip de Braose’s coat of arms                         William de Mowbray’s  coats of arms

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De Mowbray/Duke of Norfolk coat of arms at the end of the 14th century

It would, of course, have been quite a popular Inn as it was on the main Pilgrims road from Canterbury to Winchester (and vice versa) so would have been a stopping off point for travellers throughout the Middle Ages. So, a Pilgrims’ Progress – to a pie and a pint. Nothing much has changed there.

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Pilgrims progress on route, with silly hats; “Mine’s a pint at the White Lion” says the guy on the white horse

The White Lion doubled up as the Bramber court house which was most likely a room on the first floor. In fact, in 1552, the County Coroner and 14 jurors gathered at the court house to decide whether the innkeeper of the White Horse, William Battner, should be tried for assaulting a Joan Davyd, the servant of the innkeeper of the ‘other public house’ in Bramber (wherever that may have been).  Joan had been fighting with William’s son, John, when William’s dogs had been attacking pigs belonging to the ‘other innkeeper’ (widow Kayne); the pigs had been causing damage on Battner’s land – get it? Anyway, Joan died as result of John wacking her ear with his hand. The jury of the inquest held that Joan died of a natural death because she had been suffering from black jaundice and was already weakened, so the blow did not cause her death (don’t try this at home as today it would be manslaughter. Don’t say you haven’t been warned).

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“You deserve a clip round the ear as well, sir – but it’s your round!”

By the 17th century the Inn was sleeping around fourteen people and this increased to around twenty by the early 18th century. There were four ground floor rooms and five on the first floor (including the court ‘house’) and a stable yard at the back (now the new family restaurant, formerly the games room). From 1780 to 1833, the Inn was owned by the Gough family who, from 1713-1860, also owned St Mary’s Tudor House along the High Street. So the Goughs were obviously an affluent bunch who dabbled in Inn-keeping (well, Inn-ownership … I don’t suppose they got their hands too dirty). From 1841 to 1871 the White Lion was owned by James Potter whose son, Walter, displayed his stuffed animals at the Inn from 1861. He was, later (1880), to set up the Potter’s Museum (for more info click here) in, what is now, the gardens of Bramber Villa .

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Potter’s Museum along from the Castle Hotel

It was when the Inn changed hands from James Potter to Henry Kelcey in 1871 that it changed its name to the Castle Hotel. This was as a result of the many visitors to the ruins of Bramber Castle, assisted by the opening up of the railway in 1861. Picnicing up at the Castle ruins led to Kelcey selling refreshments up there, so the change of name was a promotional ‘thing’. When the Duke of Norfolk sold Bramber Castle, the 1925 advert included a reference to a £70 per year rental paid by the Kemp Town Brewery (in east Brighton) which meant that the Castle pub was then a tied house of the brewery but continued to make money up at the Castle ruins. And why not. Now we just get the ice-cream man.

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The Castle Hotel in recent flowering glory

For more info on the Castle Hotel/pub today click here

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Next week: Brasenose – an Oxford College


ASIDE

I mentioned last week that Lawrence of Arabia’s motor bike sold at auction for a record £315,100. Well, keeping up with such prices, E.H. Shepard’s signed drawing of Winnie the Pooh et al playing pooh sticks sold at Sothebys this week for £315,500 – a record for any book illustration. I think I’m in the wrong buisness.

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Pooh, Piglet and Christopher Robin – bargain at 300k!


Artemus Smith’s Notebooks

I continue my research of the notebooks of Dr Artemus Smith, archaeologist of great courage, determination and fiction. Here is another extract:

My fine friend, Christian de Belvedere, called in on my rooms the other day sporting a shiner of a black eye. “My dear fellow, what happened to you?” I enquired with deep concern.

“Well, old boy,” he replied, “I made bit of a faux pas. The wife said to me, ‘If I pass away before you I imagine you will find someone else in due course, but you won’t share our house with her will you?’ 

‘No, no, my dear,’ I replied.

Then she said, ‘You won’t give her my car will you?’

‘Good Lord, no, no, my dear’ I replied.

Then she said, ‘You won’t give her any of my clothes will you?’

‘Certainly not, my dear,’ I replied.

Then she said, ‘You won’t give her my golf clubs will you?’

‘Definitely not, my dear,’ I replied, ‘she’s left-handed ……..’ aagh!”

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