NO, NOT Homer Simpson, but Homer the 8th century BC oral poet who composed the Iliad and the Odyssey. So what were those poems really all about? Well, about a war and a warrior’s belated return home – not much else really. Or was there? If you want to believe all that has been written about Homer and his ‘philosophy’ in the last few decades you might be surprised. However much scholars want to write about, analyse and interpret Homer and his Trojan War, at the end of the day he was a creative poet intending to entertain his audience.
Homer – see, not Homer Simpson
Trevor Bryce (The Trojans and their Neighbours, 2006) commented, “… he [Homer] himself may well have been amused, or bemused, at how much scholarly ink and breath have been expended on the search for the truth behind his tales.”
Sometimes writers make ideas up for controversial purposes or just for something to publish. Others genuinely believe their theories (and in many cases, justifiably so). With Homer we’ll never know the truth as he has been dead for nearly 3000 years – and, of course, some rely on that!
“What shall I concoct today?”
An interesting example of a writer’s philosophy is the anonymous researcher who considered the truth behind the children’s character, Bagpuss and his acquaintances (reference to this and Oliver Postgate’s end comment were from ITVs 100 Best Children’s Programmes). The researcher was of the learned opinion that Bagpuss is the existentialist hero and a dreamer; Professor Yaffle represents the intellectual (as a carved wood figure he shows that traditional forms of knowledge are stagnant); the mice and the organ mouse are the proletariat; Madeleine the rag doll is the maternal figure representing folk wisdom; Gabriel the toad sings songs containing messages, perhaps associated with Gabriel, the messenger from God (maybe telling us that religious teaching is far removed from the truly spiritual); and Emily is frequently associated ‘by critics’ with God or at least a ‘Godot’ type figure.
Bagpus – existentialist hero and a dreamer?
The intrepid researcher concludes: “So far we have only examined one possible deconstruction of Bagpuss. Bagpuss himself could be seen as inhabiting the earthly realm, while Emily moves on the divine plane, but this is a very traditionalist view. A modern, more psychoanalytical interpretation might be that the ‘real’ world as we know it is the outside world inhabited by Emily. Bagpuss and his friends occupy the inner world of consciousness, and represent not forces within society but within the mind of a human being. Not just one human, in fact. Bagpuss could be said to exist within the mind of each one of us, a creative force that lies dormant but full of potential. He only needs to be awakened. Or something.”
Yeah, or something. If you don’t believe me (or didn’t see the programme – it was a few years ago) it can be found on Google – click here
Professor Yaffle – the intellectual, “as a carved wood figure he shows that traditional forms of knowledge are stagnant”
So what d’yer reckon? A possible analysis? Well, unlike Homer, the creator of Bagpuss, Oliver Postgate, was still alive at the time of this ‘research’ (sadly he died in 2008) and the producer of the programme asked him to comment on this interpretation and reveal the truth behind his tales of Bagpuss. He said the tales were simply about a stuffed cat and his friends …. !!
What say you, Homer?
Next week: The Grand Tour – let’s go for a ride …
Artemus Smith’s Notebooks
I continue my research of the notebooks of Dr Artemus Smith, archaeologist of great courage, determination and fiction. Here is another extract:
My very good friend, Professor Izzie Goldberg, was telling me of his worries about his son’s gambling and lack of attention to his religious commitments. He told me that he said to his son the other day, “Don’t forget Yom Kippur starts on Sunday.” His son shouted back as he left the house, “Put £20 on it to win for me, Pops.”